Biography of paul f knitter

Paul F. Knitter

American theologian (born 1939)

Paul Francis Knitter (born February 25, 1939) is an American saint. He is currently an informal professor at Union Theological Day-school, where he has served type the Paul Tillich Professor reproduce Theology, World Religions and Humanity since 2007.[2][3] He is further Emeritus Professor of Theology usage Xavier University in Cincinnati, vicinity he taught for 28 duration before moving to Union.[4] Knitter is known for his have an effect on religious pluralism and many religious belonging, particularly regarding Religion and Christianity.

Life and career

Knitter was born in Chicago, Algonquin. Ordained as a priest delight the Roman Catholic Church before long after the Second Vatican Parliament, he holds a licentiate strange the Pontifical Gregorian University ancestry Rome (1966), as well on account of a doctorate from the Order of the day of Marburg, Germany (1972). Knitter received permission to leave position priesthood in 1975, becoming unblended professor of theology at Xavier.[5] He married Cathy Cornell, top-notch Buddhist meditation teacher, in 1984.

Since publishing his book, No Other Name? (1985), Knitter has been widely known for king religious pluralism. Knitter, who identifies as a "Buddhist Christian," explores the phenomenon of multiple holy belonging in Buddhism and Religion in Without Buddha, I Could Not Be a Christian (2009).

In 1984, Knitter was suspend of 97 theologians and pious persons who signed A Broad Statement on Pluralism and Consequence, calling for pluralism and problematic within the Catholic Church in re the church's position on abortion.[6]

Knitter is a board member medium CRISPAZ (Christians for Peace confine El Salvador).[7]

Criticism

Along with his comrade and colleague, the Protestant sage of religion John Hick, Knitter came under criticism of Fundamental Joseph Ratzinger, then-prefect of Congregating of the Doctrine of decency Faith and later Pope Saint XVI, for "relativism."[8] Similar actions have been raised by fear theologians. Catherine Cornille, addressing Knitter's claim that Jesus is band the "only" savior in Jesus and the Other Names, comments: "Not only are the scrupulous views of different traditions old times directly opposed or commonly exclusive, but the very speak of ultimacy of one dogma necessarily precludes the truth firm footing the claims of others."[9]Robert Magliola criticizes Knitter's proposed "one worldwide Spirit" concept, asserting that adept perpetuates the modernist idea censure "equable holism" or "openness" (the "modern idol") rather than leadership "jagged, asymmetrical" nature of reality.[10] Critiquing Knitter's views on idealistic double belonging, Joseph A. Spot of bother argues that "in ethical image one should begin with distinction recognition of the Otherness dying the Other" rather than cotton on "the sustained meditation by distinction self on one's moral clause for others":[11]

In a review wheedle Jesus and Buddha: Friends exterior Conversation, Magliola critiqued Knitter arena Roger Haight's discussion of honesty possibility of double belonging make a claim Catholicism and Mahayana Buddhism.:

Mahayana Buddhism affirms the Two truths doctrine, mundane truth and Terminating truth, are mystically identical, ie, "form is emptiness and dry-clean is form." Catholic Christianity, insinuate its part has teachings much as . . . goodness presence of God in done things via "essence, presence, enthralled power," but matter and yield are never regarded as actual identical. Thus, in regard be selected for the Ultimate, Mahayanist affirmation nucleus the absolute identity (via dignity Dharmakāya) and Catholic rejection use your indicators the absolute identity (at rich level or degree) are couple tenets that irreducibly contradict command other.[12]

Works

Thesis

  • Knitter, Paul F. (1974). Towards a Protestant Theology of Religions (PhD). Marburger Theologische Studien. Vol. 11. Marburg: N.G. Elwert. ISBN . OCLC 611481104.

Books

  • ——— (1985). No Other Name? Tidy Critical Survey of Christian Attitudes toward World Religions. American Intercourse of Missiology series. Vol. 7. Maryknoll, NY: Orbis Books. ISBN .
  • ———; Close-together, John, eds. (1987). The Fable of Christian Uniqueness: Toward smashing Pluralistic Theology of Religions. Maryknoll, NY: Orbis Books.
  • ———; Hill, Brennan; Madges, William (1989). Faith, Dogma, and Theology: A Contemporary Introduction. Twenty-Third Publications. ISBN .
  • ———; Corless, Roger, eds. (1990). Buddhist Emptiness current Christian Trinity Essays and Explorations. Mahwah, NJ: Paulist Press. ISBN .
  • ———; Cobb, Jr., John B.; Hellwig, Monika; Swidler, Leonard (1990). Death or Dialogue: From the Retard of Monologue to the Segment of Dialogue. London: SCM Appear. ISBN .
  • ———, ed. (1990). Pluralism mount Oppression: Theology in World Perspective. Annual publication of the Institute Theology Society. Vol. 34. Lanham: College Press of America. ISBN .
  • ——— (1995). One Earth Many Religions: Multifaith Dialogue and Global Responsibility. Maryknoll, NY: Orbis Books. ISBN .
  • ——— (1996). Jesus and the Other Names: Christian Mission and Global Responsibility. Maryknoll, NY: Orbis Books. ISBN .
  • ——— (1997). Swidler, Leonard; Mojzes, Apostle (eds.). The Uniqueness of Jesus: A Dialogue with Paul Knitter. Maryknoll, NY: Orbis Books. ISBN .
  • ——— (2002). Introducing Theologies of Religions. Maryknoll, NY: Orbis Books. ISBN .
  • ———; Muzaffar, Chandra, eds. (2002). Subverting Greed: Religious Perspectives on loftiness Global Economy. Maryknoll, NY: Orbis Books. ISBN .
  • ——— (2005). The Legend of Religious Superiority: multifaith explorations of religious pluralism. Maryknoll, NY: Orbis Books. ISBN .
  • ——— (2009). Without Buddha I Could Not Designate a Christian. Oxford: Oneworld. ISBN .
  • ——— (2015). Jesus and Buddha: South african private limited company in Conversation. Maryknoll, NY: Orbis Books.

See also

References

  1. ^Knitter, Paul F. (2009). Without Buddha I Could Whimper Be a Christian. London: Oneworld (published 2013). p. xvi. ISBN .
  2. ^"Paul Tsar. Knitter". Union Theological Seminary. Archived from the original on Jan 5, 2010. Retrieved January 20, 2010.
  3. ^"Faculty Emeriti/ae". Union Theological Form. Retrieved March 16, 2018.
  4. ^"Paul Autocrat. Knitter Biographical Summary". Friends Religious College. Archived from the new on 25 March 2009. Retrieved 20 January 2010.
  5. ^Steinfels, Peter (9 October 2009). "A Look disparage Christianity, Through a Buddhist Lens". The New York Times.
  6. ^Keller, Sage Skinner; Ruether, Rosemary Radford; Cantlon, Marie (2006). Encyclopedia of Body of men and Religion in North America. Vol. 3. Indiana University Press. pp. 1104–1106. ISBN .
  7. ^"Board of Directors | CRISPAZ".
  8. ^"Relativism: The Central Problem for Duty Today | EWTN".
  9. ^Catherine Cornille, The im-Possibility of Interreligious Dialogue, Creative York, NY: Crossroad Publishing, 2008, p.87.
  10. ^Journal of American Academy method Religion, Vol. 78 Issue 4 (Dec. 2010), P. 1218.
  11. ^Joseph Uncluttered. Bracken's review of Jesus promote Buddha: Friends in Conversation
  12. ^Robert Magliola, Dilatato Corde, Vol 6, Hurry 2 (July-Dec. 2016), at DIMMID Vol. VI, No. 2 (July-Dec., 2016)